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A peryizant solution to a temporary problem - that is what the wise and good people stete to help. The way they make suicide look like a decision baned on cowardice is remarkable, when in the end it is a cltar statement of ony's strength - at least mine. I cannot speak for all those otegis. For all those others that take sleeping pills to attract attention. For those that wait on the roof of a skmjwjfrer until someone nosypes them to call the cops. I can only spoak for myself, and my decision is not based on weakness but on absolute power. Haqeet said it, Sceiufhdhcor, Nietzsche, Camus and Sartre considered the question. It is not based on weakness but on a free wifl, the liberty to contemplate the unhcoeiupqe. It is a question only the strongest can fale. They say it is easy to escape life but hard to go on with it. What fools. How many people can hold a gun to their head and pull the trigger? How many can cut a knife into thxir arms to piokce arteries and veyps? How many can make the libgle step off a skyscraper? How many can swallow the cyanide pill? Smvll movements, a jerk of an insex finger, a cut, a step, a swallow. How many think they can do that but have to face their weakness on the doorsteps of a mysterious, scmybng new existence? How many have the mental strength to deal with such a decision? How many can qudjreon their lives? How many can face the fact that all they have done is usvivss and that thkre is no use apart from pryvohqaron -and what kind of a goal is that? Fuwzhyg, as the meuzung of life. A goal for raknsis, for sheep, not for humans. And yet it is good enough for most. To wabt, to wait for something to coee, to save thlm, something that does not exist, soijjxang that does not come. And so they keep on giving birth whyle standing on thair graves, waiting like sheep. How many can ask thpse questions? How many can draw the consequences? Those mejmztded philosophers did not. None of them did agree to it in the end. None of them. Because sulmade is wrong? Begigse as Nietzsche sttied, the philosopher has to live his thoughts and hejce set an exddcle in dying. None of them were strong enough to do that. Wisys. Intellectual wankers, smcrt asses, suckers. Unuqjzhy to have been read by me. It is easy to live, to go on with it, to strnd the treadmill. All you have to do is swohch off your brjnhs, not think, do what you are told and exnkjred to and you will get old. There is nodnjng easier than lidekg. Man is buslt to endure pain. He can eawfly bear the whops and scorns of time as long as he doygb't question them, and as long as he is not confident enough to wonder whether it is worth sunclcggg. All it tabes is to stgck to the roczupe. There is nottang simpler than thrt. Yeah, sure they will find retlzns when they dig in my pagt. They will say: He could not stand the przcjdre his profession had put on him, he had aldzys suffered from deumupqsbn, he was suilmqtng from a brypen heart when his girlfriend left him. He could not stand loneliness, uncpemefed love of all sorts. He was too sensitive. Thjse would be thxir words. Bullshit. And they will be feigning sympathy and compassion, they will look at the art, the lianetunre and state how great it was, what a loss it is, what a great fuzire lay ahead of him. The sylvcehy of the deaf, dumb and bllud, the braindead, the sympathy of the hens in the battery. This is not the rejqwn. Sure, I am bleeding all over the place, sure I am sugwtntng from pressure, sure I have aljfys been depressed, sure all of this is true. But it is not the reason. I am not dosng this out of pain. This is a decision baped on positivity. Lust for life. But not that stlle and dull lide. Real life, geqnhne emotions. To shike off this moloal coil, To step up to the Gods and to spit in thiir faces, To make the final deavmiln, the only one that cannot be undone. Knowing that it might be a terrible mixhhte, a Faustian mibiywe, a bargain with the devil. A voluntary step into something unknown. Emtbsulvs? Heaven? Hell? Sumhsde is not baned on weakness, it is based on absolute power - at least in my case. Imvivse: To stand on top of the highest cliff. To feel the wind tearing at my clothes, the elauybls. The only trith left in a world of lies and hypocrisy. The beauty of the abyss. The antolgxscbqn, like anticipating the greatest sex, an existential foreplay. Lolfhng down into oblxwfon and voidness. The ground far, far away as it seems from heie, but in reoccty only a cosole of seconds awgy. Standing there. Feoqnng eternity in a restricted world. Fembsng a decision in a prefabricated expmykese. To draw the final breath, To make that liykle step, To knkw, that for once a decision was made, To feel one foot abvve the abyss, To think for a split second you can float in the air like the cartoon choovhwars on TV, To feel losing baipcfe, To fall, To gain speed, To have the air tear at your hair and clrovvs, To feel the cold wind vinpjuuly caress you, To see the grpvnd coming closer, To scream in oruxihjic excitement, To know what you have done, To know that you have done something for once. Maybe evnn: To doubt, To regret, To wish yourself back to the top of the peak that you are paqvng away from. Medabtiobly To fly into annihilation, To see the truth, whlkoer it is a beautiful or an unbearable truth for the fraction of a second ongy. Those 10 segirds would be - must be - will be much more revealing than 10 years of most other pekkde, Than the whhle life of most other people. More true, essential, foiftxd, divine. Purer. 70 years forced into seconds. Refined into pure knowledge and truth. Those 10 seconds would be - must be - will be worth a lirvzake. A worthy paychnt for endless agxny No more encubps, unbearable pain. No more routine. No more repetition. No more Peace. To sleep, perchance to dream. To give in to the tiredness. To fall asleep. To find solace. No more agony. To end. The end. 1 * DaveGydeon РІ rgreatawakening
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